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Vaktram kva te sura naroraga netrahari
nisheha nirjita jagat tritayopamanum
bimbam kalanka malinam kva nishakarasya
yadvasare bhavati pandu palasha kalpam - (13) |
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Analogy of your face with the moon does not appear proper to me. How can
year scintillating face that pleases the eyes of gods, angels, humans and
other beings alike compared with spotted moon that is as dull and pale
during the day as the autumn leaves . Indeed even the best available analogy
for your face is lowly in comparison. |
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Sampurnamandala shashanka kala kalap
subra gunastribhuvanam tava langhayanti
ye samshritastrijagadishvara nathmekam
kasta nivaryati samcharato yathestam - (14) |
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| O
Lord of three realms ! surpassing the glow of the full moon , the infinite
virtues are radiating throughout the universe even beyond the three realms
the hymns in praise of the virtues can be heard everywhere throughout the
universe . Indeed who can curb the freedom of movement of the devotees of
the only omnipotent like you ? |
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Chitram kimatra yadi te trishanganabhir
nitam managapi mano na vikara margam
kalpanta kala maruta chalitachalena
kim mandaradrishikaram chalitam kadachit - (15) |
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| O
passionless ! divine nymphs have tried their best allure you through lid-bid
gestures but it is not surprising that your tranquility has not been
disturbed even fractionally and of course the tremendous gale of the
doomsday that most commonly hillocks cannot disturb even if of great Sumeru
mountain. |
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Nirdhumavarttirapavarjita taila purah
krutsnam jagat trayamidam prakatikaroshi
gamyo na jatu marutam chalitachalanam
dipoparastvamasi natha jagatprakashah - (16) |
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O Lord ! you are and all
enlightening divine lamp that needs neither a wick nor oil and is.
smokeless yet enlightens three realms even the storm that moves the
immovable will does not effect it. |
Bhaktamar Stotra 13 - 16